International Association for Religious Freedom

A recent study day for ministers and spiritual caregivers from various liberal religious denominations demonstrated that liberal religion remains vibrant and energetic. Participants shared creative initiatives such as podcasts, magazines, and new community growth strategies. Despite the general decline in church attendance, the event highlighted a strong commitment to finding new ways to express faith and social engagement.

Unitarian Universalist Association President Rev. Dr. Sofia Betancourt was arrested by Capitol Police in Washington, D.C., during a protest against the Department of Homeland Security’s budget. The demonstration, which included several hundred faith leaders, targeted federal funding for ICE and Customs and Border Patrol, emphasizing a moral obligation to oppose the dehumanization of neighbors.

In this article, Pastor Klaas Douwes uses the belladonna plant as a metaphor for liberal theology (vrijzinnigheid). He explains that just as the plant can be both a medicine and a deadly poison depending on the dosage, liberal faith offers an antidote to dogmatic rigidity but risks becoming listless and ‘suffocating’ if it lacks conviction or becomes too diluted by tolerance. He concludes that while liberalism is inherently risky due to its embrace of doubt, it remains essential for the vitality of Christianity and society.

World Grand Father Edmond Brahimaj issued a message marking the 96th anniversary of the establishment of the Bektashi World Headquarters in Albania. The message honors the 1930 decision by Sali Njazi Dede to move the seat to Tirana following persecution in Turkey, highlighting the institution’s role in preserving Bektashi traditions and promoting values of love, tolerance, and national identity.

Pastor Karl van Klaveren reflects on the historical unity of philosophy and theology, suggesting that labels often obscure the universal nature of wisdom. He argues for an interconnected worldview that sees all humanity as the image of God, transcending traditional religious and social boundaries.

Reflecting on the new year, Antje van der Hoek discusses the importance of trust as the ‘invisible cement’ of society. She contrasts biblical perspectives on hope and repetition, ultimately suggesting that faith communities can help people draw from a spiritual source of trust during times of political and social instability.

Unitarian Universalists in Minneapolis are responding with protests and mutual aid following the fatal shooting of Renee Nicole Good, a mother of three, by an ICE agent. Local ministers emphasize the moral compulsion to protect neighbors and provide support amidst heavy federal police presence and community upheaval.

Professor Ulrich Schmiedel will deliver a lecture in Utrecht on how liberal theology and religion influence the discourse surrounding European borders and migration ethics. The event includes a study afternoon featuring theologians and activists to discuss the role of public theology in the current migration crisis.

The Hungarian Unitarian Church held celebrations in Torda and Kolozsvár to mark the 458th anniversary of the Edict of Torda, the first law to establish religious freedom. The events included ecumenical messages, the presentation of the János Zsigmond Award to Mihály Balázs, and the announcement of 2026 as a special memorial year.

Haxhi Dede Baba Edmond Brahimaj, the World Leader of the Bektashi, was elected as the Chairman of the Presidency Board of the Interreligious Council of Albania for 2026. During the council’s first meeting of the year, members approved a 2026-2028 strategic plan focused on strengthening interfaith dialogue, promoting peaceful coexistence, and increasing the social involvement of youth and women.

This NAUA Academy session from December 2025 features a presentation by Joyce Francis regarding the growing demographic of ‘Nones’—individuals who do not identify with any specific religion. The discussion focuses on whether this social shift acts as a challenge or an opportunity for Unitarian communities, examining new congregational models and evaluating if traditional Unitarian activities still resonate with the religiously unaffiliated.

Following two massive typhoons, including Typhoon Tino (Kalmaegi), that devastated the Philippines in early November, the Unitarian Universalist Church of the Philippines (UUCP) is leading recovery efforts for the worst natural disaster in its nearly 70-year history. Eleven UU congregations and scores of families, particularly on Negros Island, were severely impacted. The UUCP, whose members are mostly farmers and fisher folk, received emergency grants totaling $20,000 from the UUA and UUSC for immediate food and water relief. The article emphasizes the need for ongoing donations to rebuild damaged homes and churches, restore livelihoods, and support community education on climate change resilience.

Interfaith Alliance announces an updated report on same-gender marriage and religious freedom, released during Pride Month and a decade after Obergefell. The report argues that marriage equality and religious liberty can coexist, encourages faith communities to defend LGBTQ dignity, and urges continued debate with opponents of marriage equality.

The article argues that Buddhist fundamentalism in post-coup Myanmar is not separate from military authoritarianism but works alongside it to legitimize repression, especially against women’s, gender, and sexual minority rights defenders. It describes three main mechanisms of repression: using legislation and religious rhetoric to criminalize activism, enabling physical attacks by security forces, militias, and mobs, and coordinating online harassment, doxing, and surveillance. The piece also discusses how WGSM groups are responding through digital security, relocation, networks, and partnerships, but notes that these measures are strained by fragmented civil society, reduced international funding, and the junta’s efforts to normalize itself through the 2026 elections. It concludes that pluralism, gender justice, and religious freedom are essential to any genuine democratic recovery in Myanmar.

The article argues that India’s current rule denying Scheduled Caste status to Dalit converts to Islam or Christianity is too rigid and may be constitutionally under-inclusive. It explains that the legal framework under the Constitution (Scheduled Castes) Order, 1950 ties SC recognition to religion, which causes converts to lose reservations and anti-discrimination protections even though caste-based discrimination often persists after conversion. The piece cites NCRB data, sociological evidence, and multiple commissions and court cases to show that caste does not disappear with religious change. It concludes that the Supreme Court’s reaffirmation of an “absolute bar” prioritizes formal doctrine over social reality and may amount to penalizing freedom of religion.

The EU extended sanctions on Russia-related human rights abuses and added two officials, including a prosecutor and a judge involved in the prosecution and imprisonment of Orthodox priest Ioann Kurmoyarov for anti-war statements. The article also profiles Kurmoyarov’s background and explains that his criticism of Russia’s war against Ukraine was based on Christian pacifist and Orthodox arguments.

DW explains how the Alevi community became one of Germany’s largest religious minorities and how it is preserving its identity. The article covers Alevi beliefs, historical persecution in Turkey, migration to Germany, the growth of Alevi organizations, and efforts to document and teach Alevi culture through archives and academic research.

An HRWF conference in Bratislava examined Slovakia’s restrictive religious registration law, which requires 50,000 signatures and prevents new religious communities from gaining legal recognition. Speakers and experts argued that the law is discriminatory and helps foster hate speech against unregistered groups, and they called for reform to protect freedom of religion or belief.

African governments meeting in Ghana advanced a draft charter that critics say would weaken existing human rights protections in the name of “family values” and sovereignty. The proposed charter rejects key commitments on gender equality, reproductive rights, comprehensive sex education, and LGBTQ+ protections, and privileges heterosexual family structures and parental authority. Rights advocates argue it is regressive, dangerous, and heavily influenced by transnational conservative Christian networks from the US and Europe.

This opinion piece tells the story of the author’s father, Noel, whose long campaign for women to be allowed to serve as Lutheran pastors in Australia has finally been recognized with an OAM. The piece uses his life to argue that meaningful social change is slow, requires persistence, and can eventually overcome entrenched resistance.

Syrian activists and European politicians are urging the EU to make respect for human rights a condition for deeper ties with post-Assad Syria. They argue that the new authorities have not done enough to address violence against minorities, protect women, or pursue accountability, and that Syria needs justice, truth, and inclusive political reform rather than only economic investment. The article also notes that EU outreach to Damascus is expanding, but civil society wants clear human-rights benchmarks attached to that engagement.

USCIRF reports that Egypt continues to systematically enforce laws that repress non-Muslim religious life, while selectively promoting religious diversity. USCIRF recommends designating Egypt as a Special Watch List country.

Nine Native American tribes are suing the federal government to stop exploratory graphite drilling near Pe’Sla, a sacred ceremonial site in the Black Hills. The tribes argue the agencies failed to consult them and violated environmental and historic-preservation laws, while opponents continue protesting at the drilling site.

This article argues that Senegal’s Quranic school system, especially the abuse and forced begging of talibé children, requires urgent collective action. It says existing laws are not being enforced effectively, and calls for stronger regulation, better child protection, and closer cooperation between the state, religious leaders, and communities.