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Yezidi petition supported by IARF presented to Dutch parliament

A petition supported by IARF was presented to the Dutch House of Representatives’ Committee for Asylum and Migration on 22 September 2026. HeerlenMondiaal reports that a small delegation delivered the petition, whose presentation board recorded 6,015 signatories.

IARF co-signed the petition, following its support for young Yezidis in the Netherlands earlier this year. At Ipenburg attended the presentation.

The concerns raised

The petition, published in Dutch, asks the authorities to reassess the protection available to Yezidis who face return to Iraq. Its organisers point to continuing insecurity and displacement, the absence of effective protection, and inadequate living conditions and services in areas of return. They argue that these circumstances require particular attention in asylum decisions.

Yezidis are an ethnic and religious minority from Iraq. The petition places their present concerns in the context of the 2014 genocide perpetrated by ISIS and its continuing consequences for survivors and displaced families. It asks for a reassessment of their specific vulnerability and of the conditions for a safe and sustainable return.

Following up on IARF’s June appeal

On 19 June, IARF published an appeal about the petition, inviting members and readers resident in the Netherlands to read and share it. The parliamentary handover is the next reported stage of that campaign. Presenting a petition does not, in itself, constitute a change in asylum policy or a decision on individual applications.

The organisers’ handover report includes photographs and links to Dutch newspaper coverage. The full petition text is also available in Dutch.

Featured image: an archive photograph of a Yezidi demonstration, not the September 2026 petition handover. “Yazidis-2” by Michael Swan (michael_swan), CC BY-ND 2.0, reused from IARF’s June appeal.

Faith Must Be a Liberating Force: IARF Statement on the Berlin CSD Attack

Berliners gathered in mourning on Sunday, 26 July, following the previous evening’s attack near the city’s Christopher Street Day celebrations. One woman was killed and many others were injured. Germany’s federal prosecutor has taken over the investigation on suspicion of an Islamist motive; the full circumstances remain under investigation.

On Sunday, an interfaith memorial service was held at St Mary’s Church on Alexanderplatz, followed by a silent march to the Brandenburg Gate. Seyran Ateş and Tugay Saraç led the Islamic contribution on behalf of the Ibn Rushd-Goethe Mosque. In the mosque’s invitation, Ateş wrote:

As the Ibn Rushd-Goethe Mosque, we do not merely stand alongside the queer community — we are part of that community.

Seyran Ateş

Reflecting on Qur’an 5:32 — “Whoever kills a person, it is as though they had killed all humanity” — Ateş added:

God does not make a person’s worth dependent on their religion, origin, or sexual orientation. Every person is a creation of God. Every person possesses equal dignity. And every human life is sacred.

Seyran Ateş

IARF is deeply saddened by this tragedy, which took a human life, brought injury and suffering to many more, and deepened fear among people already vulnerable to hostility. We condemn this act of violence without reservation. We mourn the woman who was killed and stand with those who were injured, their loved ones, our members and friends in Berlin and across Germany, and all those who now feel threatened.

Difference should never be treated as a threat or become a cause of fear and hatred. Religious extremism must be named and confronted. But this attack must not be cynically used as a pretext to demonise an entire group, whether ethnic or religious. Collective guilt is both false and dangerous.

For more than 125 years, IARF has brought together people who affirm the intrinsic value of every human being and each person’s right to self-determination and unconstrained intellectual and spiritual growth, within a culture of mutual respect. Together with our members, partners and countless people of goodwill, we strive for a world in which individuals can live out their truth while according that same right to others.

Such a world can be achieved only through honest dialogue, real and effective measures to protect vulnerable groups, and actions that give expression to our experience of faith as a liberating and reconciling force — in our communities, across regions and countries, and globally, in every sphere of social life.

The mosque’s invitation concluded with words that also express the spirit in which IARF offers this statement:

Love is halal. Hatred is never permitted.

Ibn Rushd-Goethe Mosque

Please Sign the Petition for Yezidis in the Netherlands

In recent months, IARF has supported young Yezidis in the Netherlands in their efforts to oppose a recent change in Dutch asylum policy, under which it is now deemed safe for Yezidis and followers of some other minority religions to return to Iraq and resume their previous lives, whereas international organisations and experts say the opposite.

For members and readers resident in the Netherlands

Please read, sign and share the petition below, and show your moral support for the young Yezidis.

Read and sign the petition

Unitarian Beginnings and Heritage in Poland: A Historical Pilgrimage

We are pleased to share a unique opportunity for IARF members—particularly those in Europe—to explore the deep roots of liberal religion. This historical study tour is hosted by leaders from the Polish Unitarian Society, a member group of the IARF, in collaboration with Unitarian Universalist ministers from the United States.

Discover the “Heartland” of Religious Dissent

Join a journey back to the 16th century, visiting the Unitarian “heartland” where the Polish Brethren (also known as Socinians) established congregations that openly challenged dogma, rejected infant baptism, and championed pacifism. These events occurred eight years before similar movements in Transylvania, making this a crucial site for the history of religious freedom.

The influence of the Polish Brethren was monumental for the development of liberal religious and political thought in Holland, England, and America. The tour will focus on Raków, the intellectual center where the famous Racovian Catechism was printed in 1605.

Itinerary Overview

This pilgrimage moves from the modern capital to the historic countryside, ending in the royal city of Kraków.

Warsaw Day 1: May 20

Afternoon arrival in the capital. Orientation and welcome dinner with the group.

Warsaw → The Countryside Days 2-3: May 21-22

Meeting with local Unitarians and historian Prof. Stanisław Obirek. Departure by chartered bus to the historic heartland.

Raków & Surroundings Days 4-5: May 23-24

Based near Raków, we visit worship sites of the Polish Brethren—some restored, others in evocative ruins.

Kraków Days 6-7: May 25-26

Tour concludes in the royal city. Visit Wawel Castle, the Old Town, and WWII history sites. Closing dinner.

Departure is scheduled for the morning of May 27.

Cost & Logistics

The tour is led by Rev. Jay Atkinson, Rev. Roger Jones, and Rev. Kevin Tarsa, alongside local Polish lay leaders Justyna Borusińska and Jarosław Wajchert.

  • Cost: Approx. $1000 USD (double occupancy) / $1200 USD (single). Includes lodging, local transport, breakfasts, and some meals. (Airfare not included).
  • Financial Aid: Scholarship aid is being explored for seminarians and early-career ministers.
Rev. Jay Atkinson

Registration & Contact

For questions, specific payment details, or to register for the tour, please contact the lead organizer, Jay Atkinson.

Email: [email protected]

In Memoriam: The Rev. John Clifford

The International Association for Religious Freedom (IARF) is deeply saddened to share the news of the death of the Rev. John Clifford.

John was a dedicated internationalist, a passionate advocate for peace, and a universally respected leader within the Unitarian movement. His commitment to interfaith understanding and his service to our organization spanned decades, leaving a lasting mark on colleagues across Europe and the United Kingdom.

A Devoted IARF Activist

John’s connection to the IARF was profound and hands-on. Born in the USA, he eventually settled in the UK, but his vision was always global. From 1983 to 1986, John served directly on the IARF staff at our former headquarters in Frankfurt, Germany.

Long-time IARF colleagues Lucie Meijer (Dutch Chapter) and Dorothee Gehrmann (German Chapter) shared this reflection on his time with the secretariat:

John Clifford, a Unitarian minister from the UK, joined the IARF Staff at headquarters in Frankfurt, Germany, from 1983–1986. He moved with his family to live in Offenbach and cycled each day to the IARF office in Frankfurt, where he took care of publicity.

He was involved in organizing the IARF Peace Vigil in Utrecht, Netherlands, in 1985, during the IARF Peace Conference Europe. He edited the Conference Declaration on ‘Peace – our commitment to the future’. It could be said that he was a faithful and devoted IARF activist and competent helper at IARF conferences and congresses, before as well as after his years on the staff of the IARF international secretariat.

A Life of Ministry and Service

Born in the United States, John discovered Universalism while in secondary school. After training for the ministry, he moved to Britain, where he was naturalised in Scotland in 1975. He served as the minister of Glasgow Unitarian Church from 1975 to 1983, immediately prior to his service with the IARF in Frankfurt.

Upon returning to the UK, his dedication to the movement continued to grow. He served the British General Assembly (GA) of Unitarian and Free Christian Churches with distinction, holding the roles of Deputy General Secretary, Executive Committee member, President of the Ministerial Fellowship, and President of the General Assembly.

His commitment to internationalism remained a core part of his work; from 2005 to 2009, he served as the Executive Secretary of the International Council of Unitarians and Universalists (ICUU).

In his later years, he remained a beloved figure in Scotland as an associated minister at St Mark’s Unitarian Church in Edinburgh. Friends there remember him for his “thoughtful presence, gentle friendship, and deep care for the life of the congregation.”

Philosophy, Personality, and “The Web of Life”

John was a man of deep intellect and broad interests. He described his personal philosophy as centered in “empirical process philosophy,” blending liberal Christianity, Buddhism, and a deep appreciation for “the web of life.” He viewed religion not just as philosophy, but as a community base where spiritual development finds expression in practical ethical actions.

He embraced life fully. Beyond theology, he was known for his love of stamp collecting, astronomy, and linguistics. Having fully adopted his Scottish home—often evidenced by his wearing of the kilt—he was also an enthusiast of piping and Scottish Country Dancing.

Remembering a Friend

His presence was a staple at gatherings, blending serious commitment with warmth. Derek McAuley, Chair of the IARF British Chapter, reflected:

John was committed to IARF and always attended our workshop at the British Unitarian Annual Meetings. We will miss his wry humour and his American-Scottish twang!

A Lasting Legacy

John passed away shortly after attending the induction of the new minister at St Mark’s, remaining active and supportive of his community to the very end.

We give thanks for John’s life, his ministry, and his tireless work for peace in Europe and beyond. The IARF sends its heartfelt condolences to his wife, Barbara, their five children and eight grandchildren, and his many friends in Glasgow, Edinburgh, and the international community.

He will be greatly missed.

Sit-in Demonstration by Yezidis in The Hague Because of Recent Dutch Policy Change

Young Yezidis are holding a sit-in demonstration this month in front of The Hague Central train station to express their concerns about a recent change in Dutch policy. Under this new policy, the government now considers it generally safe for Yezidis and other religious minority groups to return to Iraq—either to the city of Sinjar and its surroundings, or to camps in the Kurdish Autonomous Region. As a result of this change, many requests for asylum by Yezidis have been rejected in the past 1.5 years.

Yezidis believe that since the genocide of 2014, they cannot safely live in Iraq due to continuing discrimination, hate speech from other groups, a lack of law and order, and widespread impunity. Recent developments in Iraq and Syria have only increased these concerns.

In Germany, Yezidis face similar problems. Please support the Yezidis by writing to your Member of Parliament, donating to Yezidi organizations, or encouraging them by passing by their sit-in demonstration in The Hague. IARF supports the Yezidis in the Netherlands.

The Limits of Tolerance and Religious Freedom: Report from the 2025 EME Conference

The following is a translation of the report scheduled to appear in the upcoming newsletter of the Free Religious Congregation in Offenbach. For more details on the conference programme and speakers, please visit the official conference page at iarf.net/eme-conference-2025.

The tension and excitement were immense: participants from around the world gathered in our community to discuss one of the greatest challenges of our time. Where must religious freedom end to protect more essential human rights? Where should the boundaries of our tolerance be drawn when we face extreme beliefs and worldviews?

For four days, the participants tackled these and other questions. Unitarians, Unitarian Universalists, Remonstrants, Free Christians, liberal Muslims, Christian Unitarians, and other free-religious and freethinking movements from the USA, Brazil, Europe, and the Middle East showed how seriously they take this issue. Yet, coming together—the warm, open, and friendly encounters and exchanges—was always the top priority. New acquaintances and even friendships were formed. Old companions reunited, and complete strangers discovered how much they share!

Absolute highlights of this conference were our guests of honor: Firstly, the President of the International Association for Religious Freedom (IARF), Professor George Williams, who traveled all the way from Hawaii. Secondly, women’s rights activist and Imam Seyran Ateş, founder of the Ibn Rushd-Goethe Mosque, delivered the keynote address for the conference, offering a deep insight into the world of dealing with extremism and intolerance—especially as she is constantly confronted with it herself. Moreover, she honored us by participating in the interfaith service with a contribution of her own.

In the following, we would like to give you a more detailed insight into the conference and the pre-tour! But first, the most important thing: An immeasurable “Thank You” goes to my team at Schillerplatz. Philippe Bender, Alexander Goy, Henry Rodriguez, and Kathrin Corso worked in the background to ensure the smooth care and support of our house guests. Additionally, Johannes Spindler from the Unitarians – Religious Community of Free Faith, was a great help from the very first minute in managing technical and organizational tasks on-site, and in him, I found a new friend and companion.

And last but not least, there are Gudrun Hahn from the Frankfurt community and chair of the German IARF member group, Matthias Pilger-Strohl, Dorothee Gehrmann, Angela and Alexandra Wegel from our community, as well as Pastor Alexander, Sonja Weisdorf, and Stefan Vardopoulos from the Frankfurt community, where the last day of the conference took place and who took care of all the challenges for a successful conclusion. A big thank you finally goes to Lukasz Liniewicz, who as the Secretary of IARF supported the live streams and organization! “Thank you” to all of you!

Below, you can find recordings of the main events from the conference, hosted in the new IARF Digital Library. Each video includes subtitles available in both English and German.

Conference Pre-Tour: Offenbach and Frankfurt in a Nutshell

Pre-Tour: Day 1, Tuesday, September 9, 2025

On the first day of our pre-tour, we had a lot planned as a grand bus tour was on the agenda. Together with the guests of the IARF EME Conference, we visited many friendly Free Religious communities near and far.

The tour started at the Free Religious Community in Ingelheim. Here we admired the oldest completely preserved consecration hall from 1910 and were introduced to the beginnings of the Free Religious movement.

After a short drive, we reached the Free Religious Community in Mainz, in the heart of the Rhine city. There, we were once again warmly welcomed and had the opportunity to learn about the situation of the community and the movement during the Nazi regime in the Third Reich.

A leap into the present was taken at the Forum Franklin in Mannheim, the headquarters of the Free Religious State Community of Baden. Here, impressive ways of social and intergenerational encounters based on free-thinking and humanistic values were presented.

The delegation in conversation at Forum Franklin in Mannheim.

The joyous conclusion took place in Ludwigshafen at our friendly Free Religious State Community of Palatinate. We were warmly hosted, informed, and entertained with singing and good conversations. We also gained insights into the Ronge Museum, which contains the estate of the co-founder of the Free Religious movement, Johannes Ronge.

Pre-Tour: Day 2, Wednesday, September 10, 2025

The focus of this day was the city of Frankfurt am Main, and what better place to start than where a part of the Free Religious movement began: in Frankfurt’s St. Paul’s Church (Paulskirche)!

Arriving at the historic building, a guided tour brought us closer to the connections between the German Revolution, the Frankfurt National Assembly, and the city of Frankfurt. Moreover, through a small journey through time, we were able to connect with contemporary witnesses of the Free Religious movement who were active in the Paulskirche parliament.

After the tour, we soaked up the Frankfurt lifestyle with a snack in the Kleinmarkthalle!

Strengthened, we then met with our sister community, the Unitarian Free Religious Community of Frankfurt, where we were warmly welcomed as usual, and the guests got an insight into our partnership.

The Museum Judengasse was our next stop. In an impressive way, the guests were introduced to the historical life of the people in the Frankfurt Ghetto and shown how social protest for preservation and a culture of remembrance can lead to success.

After these many impressions, we ended the day relaxing on Frankfurt’s Römer square with apple wine, excited for what the next day—the official opening day of the conference—would bring.

Pre-Tour: Day 3, Thursday, September 11, 2025

On the third day of the pre-tour, which was also set to transition into the conference opening in the evening, we visited the French-Reformed Church in Offenbach and were warmly welcomed by board member Sven Malsy and Pastor Schneider-Trotier. We were guided through the church and the parish house, learning about the important and interesting history of the Huguenots in Offenbach.

Afterwards, the group visited the Albert Schweitzer Center, which has found its new home in Offenbach. Unfortunately, there are no pictures of this visit.

Conference: Day 1, Thursday, September 11, 2025

After a two-and-a-half-day pre-tour, the festive opening of the IARF EME Conference ’25 had finally arrived, and to our great joy, we were able to welcome many guests from near and far from various liberal religious communities!

As pastor of our Free Religious community and chairman of the European group of the International Association for Religious Freedom, I opened the conference with a short reflection and a speech. Gudrun Hahn, chair of the German IARF group, and Prof. George M. Williams, President of the IARF, also took the opportunity to address the participants in the consecration hall or those connected online. The opening concluded with a presentation by Rev. Dr. Esther Suter, IARF representative to the United Nations.

During dinner, all guests had the opportunity to network, maintain existing contacts, and exchange and deepen thoughts in a relaxed atmosphere.

To conclude this memorable opening, a cultural highlight awaited the participants: Master cellist Christopher Herrmann and concert pianist Ekaterine Kintsurashvili thrilled the audience with a wonderful concert, where fans of both classical and modern music were fully catered for with creative arrangements.

Conference: Day 2, Friday, September 12, 2025

The morning began with my presentation, giving an insight into the rich history, vibrant present, and future-oriented goals of the Free Religious movement. I emphasized how this liberal religious community has always defended individual religious freedom and an open, tolerant society. A powerful reminder of the importance of questioning traditional dogmas, finding one’s own free path of faith, and staying in dialogue with one another.

In the afternoon, the full attention was on Kurt Bangert, representing the Federation of Free Christians, who spoke on liberal theology and religious freedom, and Norbert Rácz, who provided an insight into the “Evolution of Religious Freedom Through History.”

The highlight of the day was undoubtedly the keynote speech by Seyran Ateş. The distinguished lawyer, author, and founder of the liberal Ibn Rushd-Goethe Mosque delivered a speech titled “Limits of Tolerance and Liberal Religion” that touched us all. She spoke with remarkable clarity about the possibilities of a liberal Islam that sees itself as an integral part of a pluralistic, democratic society. At the same time, she urgently warned against the dangers of a political, conservative Islam that curtails freedom and human rights, pointing out that politics often shies away from confronting this issue. Her call to stand up for an enlightened and tolerant faith was an inspiring call to action for all of us.

Conference: Day 3, Saturday, September 13, 2025

The morning started with a “Panel of Free Religion.” On the podium were women’s rights activist and Imam Seyran Ateş, IARF President Prof. George Williams, the President of the Federation of Free Religious Communities in Germany, Renate Bauer, and Robert Ince, former President of the IARF. Moderated by myself, the group discussed the meaning of religious freedom and the challenges facing liberal faith communities in today’s world. It was a fascinating discussion that showed how different and yet how similar the paths to a free and self-determined faith can be.

The highlight of the day was the presentation by Gabriela Frey. The coordinator of the European Buddhist Union and its representative at the Council of Europe spoke about “Interreligious & Interconvictional Dialogue on a European Level – The Council of Europe: Work, Potentials and Challenges.” She shared her many years of experience working for religious freedom in European institutions and highlighted the opportunities and hurdles that interreligious dialogue faces at the political level.

The day concluded with a true delight for the guests! Master organist Detlef Steffenhagen enchanted us with his captivating concert program “Organ goes cinema.” The sounds of the organ filled the consecration hall and created an unforgettable finale for this eventful day.

Conference: Day 4, Sunday, September 14, 2025

The fourth and final day at the Unitarian Free Religious Community in Frankfurt began with an Interfaith Service. Led by Pastors Alexander Schmahl and myself, this interreligious ceremony brought us together to share our common values of humanity, dialogue, individual freedom, and mutual respect. It was a moment of deep connection that reminded us how much we can achieve when we talk to each other, identify what unites us, and stand up for each other and for a liberal faith.

A special highlight was the presentation by Rev. Dr. Esther Suter. As the IARF’s representative to the United Nations, she gave us a fascinating insight into the work of the “International Association of Liberal Religious Women” and reported on their conference “Power of Dialogue and Partnership,” which had taken place just a few weeks earlier in Malaysia. Her presentation highlighted the crucial role of liberal religious women in promoting dialogue, peace, and justice worldwide.

After a final joint reflection on the past days, which summarized the diversity of ideas and the depth of the conversations, the conference came to a worthy conclusion. We are particularly grateful for the lively community we were privileged to experience over the days.

Last Chance: EME Conference 2025 In-Person Registration Extended!

Great news for those of you who still wish to join us in person! We have extended the registration deadline for in-person attendance at the EME Conference 2025 to September 11th. This is your final opportunity to secure a spot and experience the event in Offenbach and Frankfurt am Main, Germany.

EME Conference 2025 Logo

The conference, themed “Limits of Religious Freedom and Tolerance,” runs from September 11-14, 2025, and features a keynote address from the inspiring Seyran Ateş, a distinguished author and women’s rights activist.

Don’t miss out on engaging discussions, valuable workshops, and the chance to connect with fellow members. If you can’t make it in person, remember that online participation is also available.

Don’t Forget the Pre-Conference Tour!

Interested in exploring the roots of the free religious movement? Consider arriving early for the optional Pre-Conference Tour (Sept 9-11), visiting historic congregations and significant sites in Ingelheim, Mainz, Mannheim, Ludwigshafen, and Frankfurt, including the Paulskirche and the Jewish Museum.

Remembrance of Transylvania 2005 Flood

Two decades ago, on August 23rd, 2005, villages in the valley of the Nyikó river in Transylvania (Romania) suffered the most catastrophic flood in memory. Sixteen people have died. The flood destroyed the livelihood of thousands of people of that region. Two thousands of them lost everything, their houses, barns, animals, workshops, machinery, their cars. And all the remaining buildings were badly damaged. However, the devastation of the agriculture made all the people victims. Beside the farms, the flood also damaged the public buildings, such as churches, schools, town halls, and cultural halls. Some of the bridges and the roads became temporarily inaccessible.

Grief took hold of not only those families losing their loved ones, but entire communities. A thirty second video film by a teenager surfaced afterward as a dramatic witness. A family who tried to find refuge in the attic of their house already covered by water, lost hope of surviving. The teenager recorded their farewell:

“This is …. talking from Székely-Szentmihály. It’s over… The end of the world has come. That’s it… If someone finds this, please remember us.”

This family did survive.

Later the cause of the tragedy became evident: the post-communist era opened ways for unchecked greed and criminal negligence. Those who were to protect the society didn’t. Illegally clear-cut forests above the valley brought disaster upon the villages.

The relief and reconstruction efforts demonstrated compassion and solidarity, true heroism by people and organizations across Transylvania, Hungary, countries in Europe and Unitarians in the United States. They responded with impressive financial support. Perhaps the most significant gift came from the Unitarian Universalist Congregation at Shelter Rock, NY and its Veatch Program.

Beside donations pouring in, hundreds of people from the neighboring region came to help with physical work, participating in the massive cleaning and disinfecting first of all. They sheltered the victims in their own houses and provided food, clothing, basic necessities to them. During the first days even some 50 ministers and priests volunteered. Leaders of the Unitarian Youth Organization carried out the main planning and aid distribution tasks.

Then came the reconstruction work by volunteers and generous donors. Houses were rebuilt one after another, churches, schools and other community buildings repaired. An emergency committee was formed, demonstrating an amazing efficiency.

Remarkably, this local emergency committee created two decades ago, has grown into the Providence Charity Organization, now a major relief organization of the Hungarian Unitarian Church. One of their numerous projects is an ecumenical, sustained support of the Hungarian communities in Ukraine since the beginning of the war.

At the 20th anniversary of the tragedy, villages of the Nyikó valley will hold a commemoration on August 23rd. At this occasion they also wish to express their deep gratitude for all those who helped the victims rebuild their homes and their lives.

They extend their invitation also to anyone close or far to join their commemoration on August 23rd in the village of Kobátfalva (Cobatesti).

To fully appreciate the scale of the relief effort, we are sharing a contemporary account from the time. The following report, titled “After flood chronical,” was written by Szabó László, a key organizer of the initial response, in November 2005. It provides a powerful, on-the-ground look at the days and weeks immediately following the disaster.

After flood chronical

On August 23rd, 2005 a terrible flood has destroyed the lifetime work of thousands of people along the Nyikó river and in other regions of Udvarhelyszék. This tragedy not only caused severe economical damages, but also 16 persons have lost their lives. More than two thousand people were affected by the flood directly, but due to agricultural damages almost everyone is a flood victim in these villages. Along the Nyikó river a lot of houses were totally destroyed, and some were highly damaged. Many workshops, equerries, barns and secondary buildings crashed; the water drifted away animals, cars, machinery. The crop was destroyed on many thousands of hectares. The flood took away the already harvested crops and hay stored on the farms. Next to the farms the flood also damaged the public buildings, such as churches, schools, town halls, and cultural halls. Some of the bridges and the roads became temporarily inaccessible.

The catastrophe caused by the flood touched everyone. There are no words to express the grief of those who have lost their loved ones. The fear of death has penetrated into the lives of hundreds, and it will take a long time to overcome this fear. Weeks after the flood a short video film was sent to me, made by a teenager. The film is around thirty seconds recording the flood. He wanted this film to be a farewell on behalf of his family. They found refuge in the attic of their house covered by water: ”This is (…name…) talking from Székelyszentmihály. It’s over… The end of the world has come. That’s it… If someone finds this, please remember us.” Thank God this family survived. Now, months after the flood we remember the victims but we also remember the way in which people joined forces to help those in need. In those days and weeks many people helped the flood victims through voluntary work and through donations. Many people from Székelyföld, from all around Transylvania, from Hungary, from different countries of Europe, from the Unitarian Universalist congregations of the USA, and from all over the world reached out to help. We thank them all!

In the followings my paper will become more personal, because I would like to present to you the happenings in which I have also been participating. On the 18th-21st of August, the current year, the Dávid Ferenc Unitarian Youth Association (DFUYA) organized its annual most important program, the 29th Transylvanian Unitarian Youth Conference in Kobátfalva. We had 230 attenders. The villagers had helped us in a great way organizing this program. They helped us prepare this event, and they assisted us materially and spiritually. The raised donations, they provided us room and board, they cooked for us, etc. In the afternoon of August 23rd after the conference has ended, I also said goodbye to those who became my friends during this great work. But none of us knew that we would meet sooner, than we have expected, namely on the next day.

On the evening of the 23rd of August I was in Segesvár, and there I learned about the catastrophe, so the next day I have changed directions and I went back to Kobátfalva. I drove the car belonging to the DFUYA, holding as much bread and water that I could fit into the car. On my way back I have spoken with some of my fellows from the DFUYA, asking them to come back as soon as they can. In Kobátfalva I have first met Rev. Szombatfalvi József, the dean of the Unitarian Church District of Székelykeresztúr, and Bán Gagyi János, a teacher from Kobátfalva. With the help of some local youth we started to organize the aid. We contacted many people through the phone, to ask for donations and voluntary work.

On the same day I have contacted those – who according to my judgement – were able to lead the aid programme in the neighboring villages. Together we made an assessment of the situation, regarding the flood victims, the destroyed and highly damaged houses, and the most urgent needs. Later that evening we saw the whole picture. We put together a list of the things we had to do, and we helped the locals to form action groups. We also appointed two organizational centers in which we meant to receive the donations: the school of Kobátfalva and the Unitarian parish of Siménfalva. We named the people whose work was to receive, to register and to classify the donations. We did our best to thank all for their help. We tried to stay in touch with them, and to share further needs and requests. We had to store some of the shipment while we were working on making the packages for the families. We have tried to make sure that the donations arrive to the victims according to the possibilities in the affected villages. Sometimes we shipped the packages to each house, in other cases the flood victims were called to the gather for the distribution of the donations. We permanently refreshed the list of needs, and depending on the possibilities, we focused on the exceptional cases too. The parish of Siménfalva was the distribution point for the victims living in that village and in Rugonfalva. The school of Kobátfalva was the distribution point for Székelyszentmihály, Nagykadács, Kiskadács and Kobátfalva.

Other members of our group organized the cleaning and the repairing operations. In the first two weeks many people from different villages and towns came to do voluntary work in the flood zone. Some of them came without calling, others were asked to come and help. There were thirty men from the military squad of Csíkszereda who also helped. (For example on the 27th of August there have been around 100 voluntary workers in Kobatfalva.) In order to manage the cleaning operations quickly, we needed machinery and equipment. In this regard the local sources were very poor. Finally some benefactors offered to help us out. In order to be more efficient both with the action groups and with the machinery we put together a schedule, a list of the things that needed to be done by them. Every night we put together the schedule for the next day, which was often modified in the morning because of the unexpected, but warmly greeted volunteers. These plannings had their results. For example in Kobátfalva nor the voluntary workers, nor the machinery crossed each other’s way, or activity. The whole village was cleaned from top to bottom. Each house, yard, and garden was cleaned. The mud, the garbage, the ruins of the buildings were taken away in a suitable manner. We have also used the industrial water pumps in the same way. Some of the volunteers and engineers stayed for more days at Kobátfalva, so we had to provide them food and shelter. As I have already said, we had a board meeting every evening. There we evaluated the achievements of the day, we checked the stocks in each of the distribution centers, we put together the list for the next day, and shared the work among the action groups. In the beginning this work took a lot of time, especially because we had a board meeting every evening in Kobátfalva, our center, and in two neighboring villages as well.

We were aware of the fact that after a huge flood like the one we had in the Udvarhely region the possibility of an epidemic was very likely, so we urged the officials to start the vaccinations and take the sanitary measures (like the disposal of the animal corpses). In case of future floodings it is essential to be prepared for these things too!

Keeping in touch with the donators and the volunteers, with the representatives of the media, the similar action groups and the different institutions was an important side of our organizational work. We collected the data of the flood damages, we framed the general situation of the damaged region, we summarized the most important requests of the victims, and we channeled this information through flyers printed in three languages to the donators. We also created a database of pictures made about the families and institutions which were highly damaged by the water. So our fundraising activity and our public relation activity was a continuous one.

Let’s take a look to the donations of the first days. What kind of donation did we ask for, what was brought in the first period? Drinkable water, bread and other basic food supplies, disinfecting and cleaning lotions, blankets, clothes, rubber boots, working tools and kitchen equipment etc. Some donators supplied warm food for several days for the flood victims. During the following weeks we started to receive other donations as well, such as grain crops, building materials, school equipment etc. The shipment of all the donations required money. If we couldn’t arrange the transportation we had to cover the expenses. In this situation, asking for cash seemed to be more reasonable. We didn’t distribute cash among the flood victims but purchase tickets. In this activity as well we wanted to be as fair as we could be, so we evaluated the loss of each household and we distributed the tickets proportionally. We created a survey sheet with 121 columns, through which we evaluated the damage made to each household. As you can see, our aim was to get the broader picture of everybody’s individual loss and damage.

In the first two weeks the helping activities were more first aid-like. Later we started the more time-consuming activities such as renovating or, in some cases, reconstructing the damaged or totally destroyed houses, barns and fences. We tried to find those people who were able and willing to donate their money for the constructions. We dreamed about new houses for those whose was completely taken away by the flood. When a certain amount of money came together we did not hesitate to lay the foundation for the first house. Only the fools start constructions in the fall, some told us. But discouragement couldn’t stop us. We worked further… We thought that if the benefactors see that we are really capable of building a house, they will support us in building others too. We were right, so now 4 family houses are being built. We are aware of the fact that we couldn’t respect the traditional architectural style of this area. Next to this the new houses have been built in the flood area, which means that the next flood will have the possibility to hit them again.

It was very clear for us even during the first days that the damage, made by the flood in a few hours, was so enormous that it would take us a long time and very hard work to come back to our normal lifestyle. Because we all understood that we have to work for a longer period of time, we have decided to change our action group into a Relief Committee. So we did on the 5th of September. The aim of our Relief Committee is to provide a long-time assistance for the flood victims from the following villages: Kobátfalva, Székelyszentmihály, Nagykadács and Kiskadács. Our work (still) contains fundraising, channeling the donations in a just way, rebuilding the destroyed homes, restoring the public buildings. To the end of August the mayor’s office in Siménfalva restarted its normal activity; the local government is doing its job again. So we have decided to let the leaders of the local government, and the boards of the two churches, Unitarian and Calvinist, to take care of the flood victims in Siménfalva. We plan to concentrate on other four villages.

The members of the committee are: local organizers, representatives of the church communities, of the DFUYA and of the flood victims. Of course having this committee doesn’t mean that we don’t keep in touch with other institutions or groups. On the contrary, we would like to make as many people involved in this work as it is possible. We actually have a great cooperation with different action groups, with the local governments, with humanitarian organizations, with institutions, and with everybody who is willing to help the needy. We soon started to work together with groups like us from other flooded places, with different aid organizations, churches, institutions and with everyone who wanted to help.

Another important aspect of our work is to keep the village communities informed. As in the previous months, we plan to have village meetings in the future as well. These meetings will offer the possibility for everybody in the village to get to know our work, and to express their suggestions and complaints. Hopefully we’ll mutually be able to clarify the misunderstandings, and rebuild the trust among us.

With the help of professionals we also would like to offer pastoral counseling to the flood victims. With some spiritual help hopefully they will be able to cure the wounds caused by the terrible shock.

I’m sure we’ll keep in our hearts for ever the day when the bishop of the Unitarian Church visited this region together with the leadership of the church and with more then 50 ministers on September 2nd. They came with shovels, with buckets, but also as pastoral counselors, to help the victims keep the faith and hope in themselves and in their future. The same pastoral help came with the Reformed bishop, Tőkés László, who visited us on the 3rd of September. The worship services, the prayers, the counselings helped all of us restart our everyday life.

We try to keep a good atmosphere in this region. We try to emphasize our connectedness to each other. To pursue these two main goals we think it’s important to influence the people through cultural events, such as organizing performances (folkdance, renaissance music, reciting poems etc.) in the villages.

This spring together with our sponsors we plan the renewal of the village center of Kobátfalva. Next to that we plan to rebuild and enlarge the school and the kindergarten, and to deepen the bed of the Bodolló stream in Kobátfalva. In Kiskadács we want to rebuild a bridge and to build a chapel. In Székelyszentmihály we also plan to redesign the village center. It’s a huge plan to do something about the deepening of the bed of the Nyikó river. We plan to educate ourselves regarding the civil action works. There is a lot to learn about how should we act as responsible citizens in a catastrophe situation, such as flood, fire, etc. We are looking for opportunities where we can learn about the above mentioned issues. It’s a heart warming feeling to know that out there in the world there are so many compassionate, wonderful people who would like to help us both financially and being present, working together with us. When I say out there, I’m thinking about Transylvania, Hungary, USA, the Netherlands and the other helpful countries.

After three months of work we felt that it is time to talk about our achievements and future plans especially with those who helped us in our work in solving the problems of the flooded Nyikó valley.

Finally I turn to God, and I ask Him / Her to spare everyone around the world from calamities. However if catastrophes need to happen then I ask Him / Her to send such compassionate, generous, heartful givers, voluntary workers and coorganizers He / She sent us this year, in that sorrowful August and in the following months.

EME Conference 2025: Register now!

For the first time, this EME conference will be hybrid, allowing members and friends from around the world to join us either in person or online.

This year’s theme, “Limits of Religious Freedom and Tolerance,” promises thoughtful discussion and exploration. We’ll delve into how liberal religious perspectives engage with contemporary challenges to freedom of thought, conscience, and belief. Our hosts, the Frei-religiöse Gemeinde Offenbach and the Unitarische Freie Religionsgemeinde Frankfurt, are both celebrating their 180th anniversaries, adding a layer of historical depth to our meeting.


Keynote Speaker Seyran Ateş

Keynote Speaker Spotlight

We are particularly pleased to welcome Seyran Ateş as our opening keynote speaker. A prominent author, women’s rights activist, and founder of the liberal Ibn-Rushd-Goethe Mosque, she will share insights on “Limits of Tolerance and Liberal Religion”.



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Beyond the keynote, look forward to engaging sessions, including a panel discussion on Free Religion featuring Pascal Schilling and George Williams, parallel workshops exploring topics like Liberal Theology’s contribution to religious freedom (led by Dr. Kurt Bangert) and the historical evolution of these freedoms (with Rev. Norbert Rácz), plus valuable Circle Group discussions for deeper connection. Enjoy networking during dinners and coffee breaks, and experience a special Jazz and Blues Organ Concert by the acclaimed Barbara Dennerlein. The conference concludes with an Interfaith Service hosted by our Frankfurt congregation.

Interested in exploring the roots of the free religious movement? Consider arriving early for the optional Pre-Conference Tour (Sept 9-11), visiting historic congregations and significant sites in Ingelheim, Mainz, Mannheim, Ludwigshafen, and Frankfurt, including the Paulskirche and the Jewish Museum.

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Head over to the official conference page for the full schedule, speaker bios, registration options (including online participation and the pre-tour), and travel advice. Sign up now to secure your place!

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We’re looking forward to seeing you in Germany for what promises to be an insightful and connecting conference!

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