Update from the US Chapter: Concerns Raised Over New “Religious Liberty Commission”
Our colleagues in the United States have shared a significant update regarding the current climate of religious freedom in their region. In a recent communication to members, the US Chapter raised serious concerns regarding the Administration’s establishment of a “Religious Liberty Commission” within the Department of Justice.
US Chapter President George Garland has alerted members to what the Board views as a troubling development, noting that the new commission appears to prioritize specific conservative religious interests in a way that conflicts with federal law. The Chapter stresses the importance of maintaining a clear separation of church and state to protect the rights of all faith communities.
In response, the IARF-US President and Board have formally endorsed a lawsuit filed by the Interfaith Alliance and a diverse coalition of partners, including Muslims For Progressive Values and Hindus For Human Rights. The legal challenge asserts that the commission was unlawfully constituted and seeks to ensure transparency regarding its recommendations.
The US Chapter is currently encouraging its members to contact their representatives in Congress to address the matter.
For the full statement from President Garland and further details on the coalition’s legal action, please visit the US Chapter website.
Unitarian Beginnings and Heritage in Poland: A Historical Pilgrimage
Dates: May 20–26, 2026 |
Location: Poland |
Organizer: Polish Unitarian Society & Partners
We are pleased to share a unique opportunity for IARF members—particularly those in Europe—to explore the deep roots of liberal religion. This historical study tour is hosted by leaders from the Polish Unitarian Society, a member group of the IARF, in collaboration with Unitarian Universalist ministers from the United States.
Discover the “Heartland” of Religious Dissent
Join a journey back to the 16th century, visiting the Unitarian “heartland” where the Polish Brethren (also known as Socinians) established congregations that openly challenged dogma, rejected infant baptism, and championed pacifism. These events occurred eight years before similar movements in Transylvania, making this a crucial site for the history of religious freedom.
The influence of the Polish Brethren was monumental for the development of liberal religious and political thought in Holland, England, and America. The tour will focus on Raków, the intellectual center where the famous Racovian Catechism was printed in 1605.
Itinerary Overview
This pilgrimage moves from the modern capital to the historic countryside, ending in the royal city of Kraków.
WarsawDay 1: May 20
Afternoon arrival in the capital. Orientation and welcome dinner with the group.
Warsaw → The CountrysideDays 2-3: May 21-22
Meeting with local Unitarians and historian Prof. Stanisław Obirek. Departure by chartered bus to the historic heartland.
Raków & SurroundingsDays 4-5: May 23-24
Based near Raków, we visit worship sites of the Polish Brethren—some restored, others in evocative ruins.
KrakówDays 6-7: May 25-26
Tour concludes in the royal city. Visit Wawel Castle, the Old Town, and WWII history sites. Closing dinner.
Departure is scheduled for the morning of May 27.
Cost & Logistics
The tour is led by Rev. Jay Atkinson, Rev. Roger Jones, and Rev. Kevin Tarsa, alongside local Polish lay leaders Justyna Borusińska and Jarosław Wajchert.
Cost: Approx. $1000 USD (double occupancy) / $1200 USD (single). Includes lodging, local transport, breakfasts, and some meals. (Airfare not included).
Financial Aid: Scholarship aid is being explored for seminarians and early-career ministers.
Registration & Contact
For questions, specific payment details, or to register for the tour, please contact the lead organizer, Jay Atkinson.
The International Association for Religious Freedom (IARF) is deeply saddened to share the news of the death of the Rev. John Clifford.
John was a dedicated internationalist, a passionate advocate for peace, and a universally respected leader within the Unitarian movement. His commitment to interfaith understanding and his service to our organization spanned decades, leaving a lasting mark on colleagues across Europe and the United Kingdom.
A Devoted IARF Activist
John’s connection to the IARF was profound and hands-on. Born in the USA, he eventually settled in the UK, but his vision was always global. From 1983 to 1986, John served directly on the IARF staff at our former headquarters in Frankfurt, Germany.
Long-time IARF colleagues Lucie Meijer (Dutch Chapter) and Dorothee Gehrmann (German Chapter) shared this reflection on his time with the secretariat:
John Clifford, a Unitarian minister from the UK, joined the IARF Staff at headquarters in Frankfurt, Germany, from 1983–1986. He moved with his family to live in Offenbach and cycled each day to the IARF office in Frankfurt, where he took care of publicity.
He was involved in organizing the IARF Peace Vigil in Utrecht, Netherlands, in 1985, during the IARF Peace Conference Europe. He edited the Conference Declaration on ‘Peace – our commitment to the future’. It could be said that he was a faithful and devoted IARF activist and competent helper at IARF conferences and congresses, before as well as after his years on the staff of the IARF international secretariat.
A Life of Ministry and Service
Born in the United States, John discovered Universalism while in secondary school. After training for the ministry, he moved to Britain, where he was naturalised in Scotland in 1975. He served as the minister of Glasgow Unitarian Church from 1975 to 1983, immediately prior to his service with the IARF in Frankfurt.
Upon returning to the UK, his dedication to the movement continued to grow. He served the British General Assembly (GA) of Unitarian and Free Christian Churches with distinction, holding the roles of Deputy General Secretary, Executive Committee member, President of the Ministerial Fellowship, and President of the General Assembly.
His commitment to internationalism remained a core part of his work; from 2005 to 2009, he served as the Executive Secretary of the International Council of Unitarians and Universalists (ICUU).
In his later years, he remained a beloved figure in Scotland as an associated minister at St Mark’s Unitarian Church in Edinburgh. Friends there remember him for his “thoughtful presence, gentle friendship, and deep care for the life of the congregation.”
Philosophy, Personality, and “The Web of Life”
John was a man of deep intellect and broad interests. He described his personal philosophy as centered in “empirical process philosophy,” blending liberal Christianity, Buddhism, and a deep appreciation for “the web of life.” He viewed religion not just as philosophy, but as a community base where spiritual development finds expression in practical ethical actions.
He embraced life fully. Beyond theology, he was known for his love of stamp collecting, astronomy, and linguistics. Having fully adopted his Scottish home—often evidenced by his wearing of the kilt—he was also an enthusiast of piping and Scottish Country Dancing.
Remembering a Friend
His presence was a staple at gatherings, blending serious commitment with warmth. Derek McAuley, Chair of the IARF British Chapter, reflected:
John was committed to IARF and always attended our workshop at the British Unitarian Annual Meetings. We will miss his wry humour and his American-Scottish twang!
A Lasting Legacy
John passed away shortly after attending the induction of the new minister at St Mark’s, remaining active and supportive of his community to the very end.
We give thanks for John’s life, his ministry, and his tireless work for peace in Europe and beyond. The IARF sends its heartfelt condolences to his wife, Barbara, their five children and eight grandchildren, and his many friends in Glasgow, Edinburgh, and the international community.
He will be greatly missed.
Sit-in Demonstration by Yezidis in The Hague Because of Recent Dutch Policy Change
Young Yezidis are holding a sit-in demonstration this month in front of The Hague Central train station to express their concerns about a recent change in Dutch policy. Under this new policy, the government now considers it generally safe for Yezidis and other religious minority groups to return to Iraq—either to the city of Sinjar and its surroundings, or to camps in the Kurdish Autonomous Region. As a result of this change, many requests for asylum by Yezidis have been rejected in the past 1.5 years.
Yezidis believe that since the genocide of 2014, they cannot safely live in Iraq due to continuing discrimination, hate speech from other groups, a lack of law and order, and widespread impunity. Recent developments in Iraq and Syria have only increased these concerns.
In Germany, Yezidis face similar problems. Please support the Yezidis by writing to your Member of Parliament, donating to Yezidi organizations, or encouraging them by passing by their sit-in demonstration in The Hague. IARF supports the Yezidis in the Netherlands.
Joint Anniversary Celebration in Bengaluru
On December 13, 2025, a gathering titled Sammilana was held in Bengaluru to mark the 125th Anniversary of the International Association for Religious Freedom (IARF) and the 25th Anniversary of the United Religions Initiative (URI).
The event was organized by Dr. C.N.N. Raju in collaboration with Seshadripuram College and the Karnataka State Gandhi Smarak Nidhi. To commemorate the occasion, a special booklet was released featuring messages from various contributors, including a reflection by IARF Past President Wytske Dijkstra on the challenges and value of the organization’s 125-year journey.
“The IARF established itself in places and countries where the original ideas of liberal religiosity were virtually unknown for cultural reasons. For the organization, this was a hazard. Without a uniting principle, the IARF was in danger of falling apart. It didn’t!”
— Wytske Dijkstra, Past President IARF
How Liberal Religion Spearheaded Protection of Belief: Anniversary of the 1981 UN Declaration
“Considering that religion or belief, for anyone who professes either, is one of the fundamental elements in his conception of life…”
— Preamble, 1981 UN Declaration
November 25 marks a pivotal, yet often overlooked, milestone in the history of human rights. On this day in 1981, after nearly two decades of geopolitical gridlock, the United Nations General Assembly adopted Resolution 36/55: the Declaration on the Elimination of All Forms of Intolerance and of Discrimination Based on Religion or Belief., the first international instru
ment dedicated solely to freedom of religion.
While the 1948 Universal Declaration of Human Rights laid the foundation, it was this 1981 document that finally codified the specific rights of conscience—freedom to worship, to teach, to publish, and to organize—into international norms. But this victory was not inevitable. It was achieved through the tenacious intervention of civil society when governments had all but given up.
The story of the 1981 Declaration is, in large part, a story of liberal religion. Through the leadership of the IARF and our member groups—particularly the Unitarian Universalist Association (UUA)—our representatives spearheaded the consensus that protects the rights of believers and non-believers alike.
Deep Roots: A Legacy of Visionary Activism
Long before the Declaration was drafted, the IARF recognized that religious freedom required a global political framework. As detailed in the IARF’s Centennial Reflections, this engagement began with Elvira Fradkin, a visionary American Unitarian from Montclair, New Jersey.
Present at the founding of the United Nations in San Francisco in 1945, Fradkin understood early on that the new world order needed the voice of liberal religion. It was her persistence that convinced the IARF to register with the UN Economic and Social Council (ECOSOC) in the 1950s—one of fewer than 300 NGOs to do so at the time. Her work laid the logistical and moral groundwork for the battles that would come decades later.
The Cold War Deadlock: Diplomacy Over Dogma
By 1972, the UN’s effort to create a binding treaty on religious freedom had stalled completely. The drafting process was paralyzed by the rigidity of the Cold War. The Soviet bloc refused to sign any document that did not explicitly protect atheism and shield the state from “religious interference.” Meanwhile, various Western and Islamic nations clashed over the definition of religious rights, particularly regarding the right to change one’s religion.
In this vacuum of political will, religious freedom was becoming a casualty of superpower posturing. This is where the IARF and the UUA played their most decisive role. Because liberal religion honors the inherent dignity of all paths—theistic, non-theistic, and atheistic—our representatives were uniquely positioned to bridge the ideological divide.
Dr. Homer A. Jack (1916–1993): A Unitarian Universalist minister and IARF luminary. As Secretary-General of the World Conference on Religion and Peace (WCRP), he masterminded the NGO strategy that rescued the Declaration from obscurity.
Two leaders from our community were central to breaking the impasse:
Prof. Auguste-Raynald Werner, the IARF Representative in Geneva. A distinguished Professor of International Law, Werner worked tirelessly within the UN Commission on Human Rights. He used his legal expertise to craft language capable of satisfying opposing political blocs, ensuring the text was robust enough to protect rights but flexible enough to pass.
Dr. Homer A. Jack, a Unitarian Universalist minister serving as Secretary-General of the WCRP. He spearheaded the “Gang of Four” NGOs that refused to let the issue die. When member states moved to shelve the draft, Jack mobilized the NGO community to pressure the General Assembly to prioritize a non-binding Declaration over a doomed Treaty—a strategic pivot that saved the project.
The “Religion or Belief” Compromise
One of the most significant contributions of the liberal religious lobby was the insistence on the phrasing “Religion or Belief.” This distinction was not merely semantic; it was the key to consensus. It ensured that the Declaration covered theistic faiths, non-theistic traditions, and atheistic views equally.
This inclusivity satisfied the Eastern bloc’s demand for the protection of non-religious convictions while aligning perfectly with the IARF’s principle of universal tolerance. It established a precedent that remains vital today: that freedom of conscience belongs to everyone, not just the religious.
Connecting the Dots: A Legacy of Action
The adoption of the Declaration was a victory, but as Dr. Jack noted in his memoirs, Homer’s Odyssey, a declaration without enforcement is just paper. The IARF’s leadership was central to building the machinery that enforces these rights today.
1972: The Pivot
A “Core Group” of NGOs, led largely by liberal religious actors including Homer Jack, petitions the UN General Assembly to abandon the stalled Treaty negotiations and prioritize a Declaration. This strategic shift breaks a decade-long deadlock.
1981: The Victory
The Declaration is adopted by the General Assembly. It explicitly codifies rights that were previously vague, such as the freedom to write and disseminate publications, teach religion, and solicit financial contributions.
1986: The Mechanism
Realizing the Declaration needed “teeth,” the IARF and its partners successfully lobby the UN to create the mandate for a Special Rapporteur (originally on “Religious Intolerance,” now “Freedom of Religion or Belief”). This created the “eyes and ears” of the UN to receive complaints from victims worldwide.
1991: The Watchdog
To ensure the Declaration wouldn’t collect dust, the NGO Committee on Freedom of Religion or Belief is formally established in New York, with IARF leadership at the helm.
Institutionalizing Freedom: The Role of Sue Nichols
The creation of the NGO Committee in New York—the primary body that coordinates civil society advocacy on this issue today—was inextricably linked to the IARF and the UUA.
Architects of the Committee: Vernon and Sue Nichols, co-directors of the UU-UN Office. Sue Nichols (right) served as the founding President of the NGO Committee on Freedom of Religion or Belief in New York. (Photo courtesy of UUA Retired Ministers and Partners Association)
Sue Nichols, who co-directed the Unitarian Universalist UN Office with her husband Vernon, served as the IARF’s representative on the ground in New York during this critical period. Following the commissioning of the seminal “Salzberg Study” by Dr. Jack to explore implementation strategies, Nichols took the lead in formalizing the NGO coalition.
She became the founding President of the NGO Committee in New York. Under her leadership, the committee moved from an informal pressure group to a recognized powerhouse within the UN system. It established the tradition of the “Annual Day” to commemorate the 1981 Declaration and works directly with the Special Rapporteur to highlight violations globally.
A Continuing Responsibility
The 1981 Declaration remains the most important international instrument for religious freedom since the Universal Declaration of Human Rights. It serves as the basis for the mandate of the Special Rapporteur and laid the groundwork for modern diplomatic breakthroughs, such as Human Rights Council Resolution 16/18, which shifted the focus from protecting abstract religions to protecting living human beings from discrimination.
Today, the IARF continues this work as an active member of the NGO Committees on Freedom of Religion or Belief in both New York and Geneva. We honor the legacy of Fradkin, Werner, Jack, and Nichols not by looking backward, but by continuing to press for the rights of all people—regardless of their creed—to believe, or not believe, in freedom.
We Are Still Active Today
The IARF continues to honor this legacy. We remain an active member of the NGO Committees on Freedom of Religion or Belief in both New York and Geneva, working with the Special Rapporteur to ensure rights are respected.
Get Involved: IARF members are warmly invited to join our International Engagement Working Group to support our continued advocacy at the United Nations.
Dive Deeper into this History:
Read “Centennial Reflections”: The full chapter on the IARF at the United Nations by Ruth Neuendorffer and Sue Nichols is available in our library for detailed historical context.
Memoirs: For a personal account of the diplomatic struggle, see “Homer’s Odyssey” by Dr. Homer Jack.
Interfaith Statement Supporting Trans, Intersex and Nonbinary People
On the International Transgender Day of Remembrance, the International Association for Religious Freedom welcomes the statement on the rights of Trans, Intersex and Nonbinary People issued by the Unitarian Universalist Association, our member group, in coalition with several faith groups, including the United Church of Christ, the Episcopal Church and other Christian denominations, Union for Reform Judaism and other Jewish organisations, and others.
“…there is a disgraceful misconception that all people of faith do not affirm the full spectrum of gender – a great many of us do. Let it be known instead that our beloveds are created in the image of God – Holy and whole.”
Statement Supporting Trans, Intersex and Nonbinary People
As an organisation uniting free and liberal religious communities and individuals, we advocate religious freedom as first and foremost freedom within religion, a freedom to live one’s life creatively and without coercion in a shared experience of the divine and a shared pursuit of justice. We acknowledge the value of the prophetic voice of progressive religion and humanistic philosophy as many still suffer discrimination, alienation, vilification and ridicule, and, in many parts of the world, may lose their freedom or even their lives for failing to conform to social norms, even though they inflict no harm on others.
Regrettably, religion often plays a role in providing justification for condemning and persecuting them, and inflicts great spiritual suffering by proclaiming their identity, their experience and expression of humanity as sinful and abominable in the eyes of the divine. This makes voices like these, where people of faith come together to speak both to society at large and to those often excluded by religion, not mere statements, but acts that have the power to change lives. By offering a different perspective and testifying to the healing, transformative power of faith, we can make a difference, just as we strive to do so in the daily lives of our communities.
Interfaith Harmony Gathering
The Chhindwara Branch of the International Association for Religious Freedom (IARF) organized a दिवाली मिलन (Diwali Meetup) and Interfaith Harmony event at Pensioners Sadar, Chhindwara, bringing together senior community members, youth participants, and interfaith representatives in a shared celebration of peace, respect, and human dignity.
The program included prayer recitations by young students belonging to Christianity, Hindu, Jain, Muslim and Sikh traditions, demonstrating IARF’s long-standing commitment to interfaith understanding and freedom of belief. The active involvement of the youth highlighted the role of education and dialogue in strengthening a culture of mutual respect across generations.
Mr. Aayush Soni, Vice President of IARF & RFYN representative, addressed the gathering and extended warm Diwali greetings to all present. He briefly updated the attendees on recent IARF activities at the national and international level, including developments from the EME Conference and initiatives of the Free Religion Institute, reinforcing the shared vision of continued interfaith cooperation and educational outreach.
Dr. K. K. Shrivastava, Founder and senior member of the IARF Chhindwara Branch, who served as the chief guest, emphasized the importance of peaceful coexistence, human rights, and the protection of religious freedom for every individual, which remain central to IARF’s mission worldwide.
The program was coordinated by Dr. Brown, former India Chapter Representative of IARF, who guided the flow of the event and shared his insights on the value of interfaith cooperation in contemporary society. He also underscored the growing need to expand interfaith efforts in the region and expressed support for the establishment of a North India Chapter of IARF to further strengthen grassroots engagement.
The gathering was attended by members of the Pensioners’ Association, representatives from local organizations, and students from Sony College, reflecting a meaningful blend of experience and youthful energy. The program reaffirmed the Chhindwara Branch’s dedication to building harmony through dialogue, compassion, and education.
The Limits of Tolerance and Religious Freedom: Report from the 2025 EME Conference
The following is a translation of the report scheduled to appear in the upcoming newsletter of the Free Religious Congregation in Offenbach. For more details on the conference programme and speakers, please visit the official conference page at iarf.net/eme-conference-2025.
The tension and excitement were immense: participants from around the world gathered in our community to discuss one of the greatest challenges of our time. Where must religious freedom end to protect more essential human rights? Where should the boundaries of our tolerance be drawn when we face extreme beliefs and worldviews?
For four days, the participants tackled these and other questions. Unitarians, Unitarian Universalists, Remonstrants, Free Christians, liberal Muslims, Christian Unitarians, and other free-religious and freethinking movements from the USA, Brazil, Europe, and the Middle East showed how seriously they take this issue. Yet, coming together—the warm, open, and friendly encounters and exchanges—was always the top priority. New acquaintances and even friendships were formed. Old companions reunited, and complete strangers discovered how much they share!
Absolute highlights of this conference were our guests of honor: Firstly, the President of the International Association for Religious Freedom (IARF), Professor George Williams, who traveled all the way from Hawaii. Secondly, women’s rights activist and Imam Seyran Ateş, founder of the Ibn Rushd-Goethe Mosque, delivered the keynote address for the conference, offering a deep insight into the world of dealing with extremism and intolerance—especially as she is constantly confronted with it herself. Moreover, she honored us by participating in the interfaith service with a contribution of her own.
In the following, we would like to give you a more detailed insight into the conference and the pre-tour! But first, the most important thing: An immeasurable “Thank You” goes to my team at Schillerplatz. Philippe Bender, Alexander Goy, Henry Rodriguez, and Kathrin Corso worked in the background to ensure the smooth care and support of our house guests. Additionally, Johannes Spindler from the Unitarians – Religious Community of Free Faith, was a great help from the very first minute in managing technical and organizational tasks on-site, and in him, I found a new friend and companion.
And last but not least, there are Gudrun Hahn from the Frankfurt community and chair of the German IARF member group, Matthias Pilger-Strohl, Dorothee Gehrmann, Angela and Alexandra Wegel from our community, as well as Pastor Alexander, Sonja Weisdorf, and Stefan Vardopoulos from the Frankfurt community, where the last day of the conference took place and who took care of all the challenges for a successful conclusion. A big thank you finally goes to Lukasz Liniewicz, who as the Secretary of IARF supported the live streams and organization! “Thank you” to all of you!
Below, you can find recordings of the main events from the conference, hosted in the new IARF Digital Library. Each video includes subtitles available in both English and German.
Conference Pre-Tour: Offenbach and Frankfurt in a Nutshell
Pre-Tour: Day 1, Tuesday, September 9, 2025
On the first day of our pre-tour, we had a lot planned as a grand bus tour was on the agenda. Together with the guests of the IARF EME Conference, we visited many friendly Free Religious communities near and far.
The tour started at the Free Religious Community in Ingelheim. Here we admired the oldest completely preserved consecration hall from 1910 and were introduced to the beginnings of the Free Religious movement.
After a short drive, we reached the Free Religious Community in Mainz, in the heart of the Rhine city. There, we were once again warmly welcomed and had the opportunity to learn about the situation of the community and the movement during the Nazi regime in the Third Reich.
A leap into the present was taken at the Forum Franklin in Mannheim, the headquarters of the Free Religious State Community of Baden. Here, impressive ways of social and intergenerational encounters based on free-thinking and humanistic values were presented.
The joyous conclusion took place in Ludwigshafen at our friendly Free Religious State Community of Palatinate. We were warmly hosted, informed, and entertained with singing and good conversations. We also gained insights into the Ronge Museum, which contains the estate of the co-founder of the Free Religious movement, Johannes Ronge.
Pre-Tour: Day 2, Wednesday, September 10, 2025
The focus of this day was the city of Frankfurt am Main, and what better place to start than where a part of the Free Religious movement began: in Frankfurt’s St. Paul’s Church (Paulskirche)!
Arriving at the historic building, a guided tour brought us closer to the connections between the German Revolution, the Frankfurt National Assembly, and the city of Frankfurt. Moreover, through a small journey through time, we were able to connect with contemporary witnesses of the Free Religious movement who were active in the Paulskirche parliament.
After the tour, we soaked up the Frankfurt lifestyle with a snack in the Kleinmarkthalle!
Strengthened, we then met with our sister community, the Unitarian Free Religious Community of Frankfurt, where we were warmly welcomed as usual, and the guests got an insight into our partnership.
The Museum Judengasse was our next stop. In an impressive way, the guests were introduced to the historical life of the people in the Frankfurt Ghetto and shown how social protest for preservation and a culture of remembrance can lead to success.
After these many impressions, we ended the day relaxing on Frankfurt’s Römer square with apple wine, excited for what the next day—the official opening day of the conference—would bring.
Pre-Tour: Day 3, Thursday, September 11, 2025
On the third day of the pre-tour, which was also set to transition into the conference opening in the evening, we visited the French-Reformed Church in Offenbach and were warmly welcomed by board member Sven Malsy and Pastor Schneider-Trotier. We were guided through the church and the parish house, learning about the important and interesting history of the Huguenots in Offenbach.
Afterwards, the group visited the Albert Schweitzer Center, which has found its new home in Offenbach. Unfortunately, there are no pictures of this visit.
Conference: Day 1, Thursday, September 11, 2025
After a two-and-a-half-day pre-tour, the festive opening of the IARF EME Conference ’25 had finally arrived, and to our great joy, we were able to welcome many guests from near and far from various liberal religious communities!
As pastor of our Free Religious community and chairman of the European group of the International Association for Religious Freedom, I opened the conference with a short reflection and a speech. Gudrun Hahn, chair of the German IARF group, and Prof. George M. Williams, President of the IARF, also took the opportunity to address the participants in the consecration hall or those connected online. The opening concluded with a presentation by Rev. Dr. Esther Suter, IARF representative to the United Nations.
During dinner, all guests had the opportunity to network, maintain existing contacts, and exchange and deepen thoughts in a relaxed atmosphere.
To conclude this memorable opening, a cultural highlight awaited the participants: Master cellist Christopher Herrmann and concert pianist Ekaterine Kintsurashvili thrilled the audience with a wonderful concert, where fans of both classical and modern music were fully catered for with creative arrangements.
Conference: Day 2, Friday, September 12, 2025
The morning began with my presentation, giving an insight into the rich history, vibrant present, and future-oriented goals of the Free Religious movement. I emphasized how this liberal religious community has always defended individual religious freedom and an open, tolerant society. A powerful reminder of the importance of questioning traditional dogmas, finding one’s own free path of faith, and staying in dialogue with one another.
In the afternoon, the full attention was on Kurt Bangert, representing the Federation of Free Christians, who spoke on liberal theology and religious freedom, and Norbert Rácz, who provided an insight into the “Evolution of Religious Freedom Through History.”
The highlight of the day was undoubtedly the keynote speech by Seyran Ateş. The distinguished lawyer, author, and founder of the liberal Ibn Rushd-Goethe Mosque delivered a speech titled “Limits of Tolerance and Liberal Religion” that touched us all. She spoke with remarkable clarity about the possibilities of a liberal Islam that sees itself as an integral part of a pluralistic, democratic society. At the same time, she urgently warned against the dangers of a political, conservative Islam that curtails freedom and human rights, pointing out that politics often shies away from confronting this issue. Her call to stand up for an enlightened and tolerant faith was an inspiring call to action for all of us.
Conference: Day 3, Saturday, September 13, 2025
The morning started with a “Panel of Free Religion.” On the podium were women’s rights activist and Imam Seyran Ateş, IARF President Prof. George Williams, the President of the Federation of Free Religious Communities in Germany, Renate Bauer, and Robert Ince, former President of the IARF. Moderated by myself, the group discussed the meaning of religious freedom and the challenges facing liberal faith communities in today’s world. It was a fascinating discussion that showed how different and yet how similar the paths to a free and self-determined faith can be.
The highlight of the day was the presentation by Gabriela Frey. The coordinator of the European Buddhist Union and its representative at the Council of Europe spoke about “Interreligious & Interconvictional Dialogue on a European Level – The Council of Europe: Work, Potentials and Challenges.” She shared her many years of experience working for religious freedom in European institutions and highlighted the opportunities and hurdles that interreligious dialogue faces at the political level.
The day concluded with a true delight for the guests! Master organist Detlef Steffenhagen enchanted us with his captivating concert program “Organ goes cinema.” The sounds of the organ filled the consecration hall and created an unforgettable finale for this eventful day.
Conference: Day 4, Sunday, September 14, 2025
The fourth and final day at the Unitarian Free Religious Community in Frankfurt began with an Interfaith Service. Led by Pastors Alexander Schmahl and myself, this interreligious ceremony brought us together to share our common values of humanity, dialogue, individual freedom, and mutual respect. It was a moment of deep connection that reminded us how much we can achieve when we talk to each other, identify what unites us, and stand up for each other and for a liberal faith.
A special highlight was the presentation by Rev. Dr. Esther Suter. As the IARF’s representative to the United Nations, she gave us a fascinating insight into the work of the “International Association of Liberal Religious Women” and reported on their conference “Power of Dialogue and Partnership,” which had taken place just a few weeks earlier in Malaysia. Her presentation highlighted the crucial role of liberal religious women in promoting dialogue, peace, and justice worldwide.
After a final joint reflection on the past days, which summarized the diversity of ideas and the depth of the conversations, the conference came to a worthy conclusion. We are particularly grateful for the lively community we were privileged to experience over the days.
In Memoriam: Br. M.D. Sebastian, SHJ
The International Association for Religious Freedom (IARF) remembers with deep gratitude the life and legacy of Br. M.D. Sebastian, SHJ (1941–2025), who dedicated his life to promoting peace, harmony, and interfaith understanding.
Br. Sebastian was not only a committed religious leader but also a tireless advocate for dialogue across faiths. As a long-time member and supporter of IARF, he actively participated in numerous IARF conferences, where he spoke with conviction on the importance of interfaith dialogue. He had a special love for guiding the younger generation, often addressing students, motivating them to embrace diversity, and inspiring them to become ambassadors of peace.
One of his remarkable contributions was the publication of a book for students on interfaith understanding, a pioneering effort to nurture young minds with values of tolerance, acceptance, and universal brotherhood. Through his writings, teachings, and community service, Bro. Sebastian consistently emphasized that interfaith dialogue is not only necessary for peace but also essential for the growth of humanity.
Even until his last days, he remained deeply committed to the cause of IARF, offering his wisdom, guidance, and blessings to its mission of building bridges between communities.
Today, as we honor his memory, we also celebrate his vision, a world where people of all faiths can live together in peace and friendship. Br. M.D. Sebastian’s life continues to be an inspiration to all who walk the path of interfaith harmony.
Br. Britto, SHJ
National Secretary
IARF India Chapter
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